Not long ago I saw a cable news panel discussion between various pundits debating both the Constitutional legality and moral basis for homosexual marriage in the United States. The panel consisted of three participants, one of which was a Bible-believing Christian, the others being staunch proponents of gay marriage, which, of course, is their right to be so. The endorsers of gay marriage even now, see the issue as one between two loving, consenting adults. The Christian panelist based his argument solely on the Holy Bible's prohibition against the practice.
The discussion unfolded, and I saw the other two panelists' glee as they defended their position using the philosophy of this world's "Jesus"; this world desires a "Jesus" who loathes to judge anyone, who wants us all to just love another and most importantly, accept everyone, including everyone's version of Truth. Their "Jesus" tailors Truth to the times and amends it as is needed. Truth lies at the core of the argument because if Truth is subjective, then, of course, there's nothing wrong with gay marriage--or anything, for that matter. The secular panelists accused the Christian of intolerance and bigotry, and even worse, of twisting the message of the Lord Jesus Christ. The Christian's Biblical views were maligned and excoriated. The secular panelists said that the Christian's views were erroneously based on Old Testament Law. They also insisted that that code had been nullified by Christ's message of universal love, tolerance, and acceptance. The debate was no more than about fourteen minutes, but I was impressed by the Christian's firm stance on what Scripture says about the issue.
In the days that followed, I thought about this extremely hot topic in mainstream America. The media report almost weekly how state after state is eliminating all respective bans on gay marriage which allow hundreds of same-sex couples to be legally married. Okay, one might say. What could possibly be wrong? What's the big deal? Again, once the foundations are thrown out, a well-meaning public servant has no ground to prohibit same-sex couples from becoming married. The result of such attacks on the very first institution God established is the incursion of His judgment.
Again, the central matter is Truth. For the Christian, the Bible is the sum total of Truth. As far as the world is concerned, Truth is relative and has as many versions as there are people in the world. I have noticed that many, even clergy, (and specifically the Episcopalians, Presbyterians, and Evangelical Lutherans to name a few) are now asserting that the Lord Jesus Christ Himself said nothing directly against homosexuality, much less gay marriage. I disagree because Christ said everything He needed to say about homosexuality, drunkenness, adultery, hypocrisy, and a myriad of other sins in His unapologetic support of the Law. He did not endorse the Law as the means through which sinful man could be saved, but He did present the Law as the lens through which the holiness of God can be properly viewed and the principles in that same Law in every moral sense is just as binding today as it was thousands of years ago when Moses first received it.
I didn't want to write so much as far as an introduction. However, as I thought about the flow of Biblical logic a Christian would have to follow to properly defend Christ's actual position on this matter, the Word of Truth shows that it contains all that the Christian needs to stand upon about this issue. I drafted an outline of how one could systematically and effectively defend Biblical marriage as God's unalterable standard and I saw that no Old Testament has to be directly quoted. (The world fiercely eschews Leviticus and Deuteronomy and view those books as the pinnacle of religious intolerance.) I found that the New Testament is just as resolute on this matter as the Old Testament, and that the Jesus Christ of the Bible would never endorse gay marriage at anytime or for any reason.
I must say that just because I support Scripture's definition of marriage that does not mean that I want them stoned to death as was required under the ceremonial Law of the Pentateuch. I would not support anyone who would have them excluded from the society. I am not desiring the imprisonment of homosexuals or their blacklisting. As they have the freedom to choose their lifestyle, so do I. They have every right to choose to stand against Scripture and I have every right to stand with Scripture.
The most important truth of this post is that the Jesus of the Bible totally and eternally saves from sin when one repents and receives Him as Lord and Savior (Jn. 3:16; 5:24; 8:21-24; Lk. 13:2-5; Acts 4:12; I Cor. 6:9-11). I join the Apostles, saints, and Heavenly angels in that any adulterer, fornicator, idolater, thief, child molester, swindler, murderer, or hypocrite can be cleansed completely by Christ's blood through faith (Heb. 9:15; 10:12; I Jn. 1:7). I'm glad that I have no pressure to try to win an argument; I am not trying to trump anyone's philosophy, but solely satisfied with declaring to the world that God's way is the best way and that Christians don't have to retreat from the debate! The Christian has the Word of the Living God, which is able to demolish every worldly argument, philosophy, and position (Lk. 21:15; II Cor. 10:4-5). All a Christian needs to do is just present the Word and let God respond in His perfect way to either the reception of His Word, or to its rejection. Souls are at stake, not notches on our belts for having won insignificant arguments.
Obviously, anything man does is flawed (except for Holy Scripture which the Holy Spirit inspired and commissioned a select few to write). This outline is by no means the only way to defend Scripture's definition of marriage and prohibition of homosexuality but just a possibility. I can accept and welcome flaws being identified and pointed out and shared as comments.
I. The Bible Is Truth
A. The Old Testament is Holy Scripture
1. verified as sacred, binding Scripture by Jesus Christ
a. Matthew 5:17-20
1. the Law is holy and is sacred Scripture and morally binding
2. the Law cannot be nullified or destroyed
3. every commandment of the moral Law is to be obeyed
b. Matthew 4:4; Luke 4:4
1. the Law verified by Jesus Christ as the very words of God that man
shall live by, align all conduct to
c. Mark 12:24-27
1. marriage associated with what Moses has written
a. Christ affirms Moses' authorship of Genesis which explicitly
defines God's design for marriage, doom of Sodom and
Gomorrah
d. Luke 24:25-27
1. Christ explicitly defines what Scripture is
a. Moses
1. The Book of Genesis
a. marriage, doom of Sodom and Gomorrah
2. The Book of Exodus through the Book of Deuteronomy
a. prohibitions against Sodomy, examples of judgment
b. The Prophets
1. all Scripture, in this case, in addition to the Pentateuch
e. John 17:17
1. The entire canon of Scripture is Truth
a. Truth is immutable
b. Truth is, at all times, binding and universally authoritative
c. Truth is objective, never subjective or relative
2. verified by the Apostle Paul
a. Romans 7:12
1. the Law is holy
b. Romans 7:14
1. the Law is spiritual, therefore eternal in essence and application
c. Romans 7:16
1. the Law is good!
d. Romans 7:22
1. the Christian delights in the Law
a. Psalm 19
b. Psalm 119:1; those who walk in the Law are blessed
c. Psalm 119:97; the man and woman of God loves the Law
d. Psalm 119:142; the Law equals Truth
II. The Doom of Sodom and Gomorrah in the New Testament
A. Jude 5-8
1. The sin of Sodom and Gomorrah is clearly defined, gives the context of
judgment
a. destroyed for sodomy
B. II Peter 2:6-8
1. destroyed for their continual wickedness, made an example of by God
2. God is longsuffering, even as He was with Sodom and Gomorrah
C. Revelation 11:8
1. the adherents of the ways of Sodom naturally attack the people of God;
Sodom (and Egypt) equated with evil
D. Matthew 11:23
1. Sodom's evil compared with Capernaum's evil
E. Romans 1:18-32
1. homosexuality, along with uncontrollable, burning lasciviousness by a
society is a sign of the judgment of God, having been given over to that
which shall destroy it
III. Hope for Homosexuals and All Sinners
A. I Corinthians 6:9-11
1. sinners washed
2. sinners sanctified
3. sinners justified
a. the homosexual is transformed, saved for all eternity, filled with the
the Spirit of Truth
1. over time, the appetites and desires for sin decreases over time, taken away as the Holy
Spirit asserts more and more influence by the new nature over the natural nature (the
flesh). Theologically, this process is called Sanctification; the new nature is fed by:
a. daily Spirit-led study of and meditation on the Word of Truth
b. daily Spirit-led, intense prayer
c. daily Spirit-led, Biblical worship of the God of Scripture with other believers
d. daily obedience to the will of the Holy Spirit as revealed in the Word of Truth
e. daily confession of sin and daily repentance